Monday, April 13, 2015

Non-Violence as a path to peace - Just a super small perspective, an intro.

Ahimsa

This is a hot topic in the yoga world.  

Ahimsa is translated as “non-harming” or “the avoidance of violence”.   I don’t think I’ve seen or heard any other translation.   The controversy in yoga has been in translation of the translation.   Some are very black and white in how they see and apply while many of us live in a vibrant but grey world in the middle.  And since yoga is much about finding the middle, this is where I reside.

I began teaching yoga in 2003.  My first 200 hour teacher training was very general.  It covered an array of styles, philosophy and techniques.   It did not give me an answer to the question people kept asking me “what kind of yoga do you teach?” At the time I felt unsure of myself as a solo teacher.  My response was to take workshops, trainings and read books from every school and style I could find.   I wanted to find my yoga “family”.    Haha.  I was the little bird from Doctor Suess “Are You My Mother?”

One of the books I read was Jivanmukti Yoga by the creators of Jivanmukti Yoga Sharon Gannon and David Life.    I was loving the start of this extremely well written publication and then I read the chapter on Ahimsa and my mind was blown.   They claim that if you are not a vegetarian, you are NOT a yogi.   “Some people, many who profess to be yogis, argue that vegetarianism is not a healthful diet for everyone.  We agree that vegetarianism is not for everybody; it is only for those who desire happiness and peace.”  They go on to say “yoga is not for everyone”.   I disagree; I believe that yoga is for everyone!  I felt and feel that this was an incredibly extreme and harmful view.  But, that’s my opinion.   For some people this black and white thinking may be just what they need. 

With a few million devout followers still in India, Jainism is one of the oldest surviving religions in the world.   (you can read about them at http://www.ejainism.com/whatisjainism.html)  Jainism teaches that the way to liberation and bliss is to live a life of harmlessness and renunciation.   Jains have what I have seen as the most austere approach to ahimsa.   While I see it as harsh and ascetic, I also see a beautiful devotion in their way of deciphering and living these teachings.  

As I have said in previous post I am all about cherry picking, which is the art of being open minded and applying the best or most desirable.   Not all teachings from thousands of years ago apply to my life in 2015.  (Are you still wearing that polyester leisure suit?) I have seen photos of Jain nuns wearing gauze over their faces to prevent them from accidentally inhaling and therefore killing flying insects.   This just doesn’t fit my lifestyle OR my view point.   I don’t think what works for one necessarily works for another.  

I am not going to take this into a discussion of what people should or should not include in their diet.  You can google “humans herbivore, omnivore or carnivore”.  I guarantee you will find countless articles on why humans SHOULD or SHOULDN’T be one of these groups.   I don’t believe it’s that simple.   The Jains and Jivanmuktis might find me crazy but I don’t think what we eat will reflect in our state of enlightenment or bliss.  I will concede that wasteful or careless treatment of any food product can be seen as violent and therefore harmful to not only our society but to our conscience.  I believe that our ability to think beyond ourselves and make careful and caring choices will make a difference.  

Ahimsa goes so far beyond meat or no meat in our diet. 
Like all the Yamas, Ahimsa applies to actions, words and thoughts.  

Actions are generally easy to recognize.   Words and thoughts are super key to our state of being.   How sweet would it be if we never had mean or negative thoughts?!  As humans when we see or hear something, it seems to be stuck in our minds forever.   So it is normal for thoughts we don’t enjoy to pop up into our minds. 

How we deal with this is the beginning of peace.  

This could go on forever.   For now, I let this go.  Please let me hear your kind and considerate reflections.  

No comments:

Post a Comment